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For China to become the dominant global power requires domestic political reform
China's power in the world media is treated differently, and its leaders are often in the spotlight, especially because of its influence on global economic development. In addition, certain characteristics and characteristics of their behavior are raised, the consequences of various actions are assessed. It is true that the conduct of the country's leaders does not support the euphoria previously dominated by Chinese domestic policy.Today, China, like many large countries, pays much attention to its image in the eyes of the world (first and foremost, neighbors). The United States' approach to Asia and its diplomatic consequences are also remembered. The country's historical experience affects current behavior and China is no exception.There was no equality between states in its history. Politics relied on estimates that "my enemy is my friend". At present, China is also defending its interests by all possible means, without respecting the opinions or needs of others. This is particularly true of territorial disputes that cause tension between disagreements. Depending on access, the ways in which they can be resolved vary considerably, as is the perception of the means to achieve them. It is already attracting attention to foreign policy performances.
In this essay I will discuss did China need domestic political reform to become the dominant global power.
Chinese imperial traditions reach a couple of thousand years before Christ. Essentially, Chinese strategic and political culture is imperial. They affect every aspect of China's modern life.
Traditional Confucian Chinese political and strategic culture considers universal and full-fledged harmony the greatest asset. However, in the political sphere, this term meant "fairly", an organized hierarchical society to ancient Chinese. The "just society" is based on a hierarchy - the state and society are identical. Each person has his own mission and position. At the top of the hierarchy is the emperor, the lower level is the administrative elite, and the hierarchical pyramid is based on the peasant. Public relations are governed by the principles of morality (Wrigth, 1964, p. 4).
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